SRILA PRABHUPADA AND THE PERFECTION OF WALKING

Gaurangi dasi

Srila Prabhupada's daily morning walks are well-known to all his followers. Almost every day since the end of the sixties, no matter in which country he was or the weather conditions, he would go on a morning walk with a group of disciples for about one hour, and, as if by magic, return just in time for the greeting of the deities. Srila Prabhupada once stated that with these regular walks, he increased his lifespan by ten years. All doctors will tell you that walking is one of the best exercises, if it's done at a good pace. Even though Prabhupada was in his seventies, he walked so briskly that his young disciples, all in their twenties, could barely keep up with him. One Prabhupada disciple told me recently how this habit began: while Prabhupada got sick in New York and was taken to the hospital, one doctor commented that it would be good for this old man to go on walks instead of praying all day long. Prabhupada took the comment to heart and started to walk regularly. In big cities, he walked in the streets and in the beautiful parks: Brooklyn Park in New York, Beverly Hills Park in Los Angeles, Golden Gate park in San Francisco, etc., or on the beaches, as Juhu Beach in Bombay . Of course, the walks were spiced with Krishna-katha and conversations with his disciples and guests. When the weather was too bad, Prabhupada would just take his walk inside, as in " St Hellish ", the new name he gave to St Moritz, a prestigious ski resort in the swiss Alps because of the bitter cold pervading it. During the few days Prabhupada
stayed there, he took his walk in the hotel lobby, while hisservant kept switching the lights on; and when his servant left to go prepare lunch, Prabhupada did it himself, intent on keeping his daily routine.

Srila Prabhupada's habit of walking started during his childhood, when he was living in Calcutta. Sometimes, enjoying each others company, father and son used to walk as far as ten miles, to save the five-paisa tram fare to go home. Later on in Delhi, Srila Prabhupada did not hesitate to walk in heat
and cold to push on the mission of the Lord and get his Back to Godhead magazines printed. Considering that he published 28 English issues of BTG between 1944 and 1960, besides a few in Hindi also, we can thus imagine the amount of walking he did in the smoky, noisy and overcrowded streets of Delhi. In his book, "A Lifetime in Preparation", Satsvarupa Maharaja
described Prabhupada's endeavours: In February of 1956, as Abhay was trying to print Back to Godhead in New Delhi, he walked through the early-morning streets in winter 's discomfort
to go read the latest proofs at the printer's, Surendra Kular Jain.
Prabhupada was then very poor, and by walking he saved a few paisas. Only when he was delivering paper from the paper dealer to the printer would he rent a rickshaw. He had no cadar, only a lightweight cotton jacket, and he wore rubber shoes. He also wore a cotton hat that covered his ears and tied beneath his chin, protecting him from the fourty-degree (må være Fahrenheit?) wintry mornings and the sometimes gusty winds. After picking up the copies from the printer, Abhay would play the role of a newspaper salesman, on behalf of his spiritual master and the previous acaryas. He walked all around Delhi to
sell his Back to Godhead magazines for six paisas each; sometimes he would take a seat at a tea stand and ask the persons sitting close to him to take a copy. Abhay also walked to the homes or offices of people who had already donated or had agreed to see him. In the summer of 1956, the 110-degree heat (må være Fahrenheit??) made it almost intolerable to spend time outdoors, as hot, dust-laden winds blew in the city streets. But Abhay ignored the heat and the ordinary limitations of the body. One day while delivering Back to Godhead to various addresses in the city, Abhay suddenly began reeling, half unconscious, overcome by the heat. At that very moment, an acquaintance of his, a man he had approached during his preaching, happened to be passing by in his car, and he took Abhay to a doctor. The doctor diagnosed him as a victim of
heatstroke and ordered him to rest.

In the early sixties, when Prabhupada compounded the publication of BTG with the printing of the first canto of Srimad-bhagavatam, he worked - and walked -
even more. At the end of 1962, he usually made a daily walk from his residence at Chippiwada to OK Press to bring the corrected proofs. He had to walk through the busy paper district at Chawri Bazaar. Everywhere there were carts and rickshaws carrying paper. Pedestrian traffic was so hectic that for a person to dally even for a moment would cause a disruption. Abhay
thus walked to OK Press for the four months of the printing, and another month to the bindery. Once his first volume of Bhagavatam was printed, Bhaktivedanta Swami again walked to the major libraries, universities and schools of Delhi to try to place some copies. Institutional sales were brisk at the beginning,but then Srila Prabhupada had to spend hours just to sell a few copies. As the first and only sankirtan devotee, all the burden and the pressure was on him to go out and sell as many copies of the first volume as possible, to finance the printing of the second part.

In 1953, Abhay Caran organized the League of Devotees in Jhansi, a large city (two million today) in the southern part of Uttar Pradesh, about 415 kms south of Delhi.

 

Taking some very humble steps to ignite his worldwide spiritual revolution, Abhay organised nagar sankirtan in the city streets and preached the message of Krishna to the most favourable residents of the city. At first, accompanied by his first and only disciple, Acarya
Prabhakar das, he used to walk about the neighborhood of Naybhasti, chanting Hare Krishna. As he continued this practice, his group gradually increased, until fifty people were gathering regularly to go out on parikrama, chant together, and visit temples. Once Abhay invited Mr. Mitra, the owner of a utensil shop, to accompany him on foot to nearby villages along with a kirtan party for preaching, but Mr.Mitra had declined, being unable to get anyone to tend the shop for him. Eventually Prabhupada managed to regularly go preach in the nearby villages, accompanied by whatever League members were free. Once he went on padayatra with Acarya Prabhakar to Chirgoan, a small town located about 30 kms north of Jhansi. In Chirgoan lived the nationally known poet, Maithili Saran Gupta, who received the two pilgrims at his home for dinner. Abhay told his host that since he was an accomplished poet, he should write something glorifying Krishna, and the poet agreed. After preaching in Chirgoan, Abhay and Acarya Prabhakar returned to Jhansi, spending one day in each of the five villages along the way. At night, the villagers would gather, and Abhay would lead kirtan. He explained to his disciple that although most of these simple farmers were not scholars in Bhagavad-gita or Bhagavatam, they could achieve the highest
spiritual benefit simply by kirtan. Abhay was well received by the villagers, who begged him to return soon but to give them notice next time so that they could prepare a proper reception. That was Srila Prabhupada's first padayatra. He had to wait another twenty years, till the end of 1974 in Bombay, after the extraordinary success of his mission in the West, to introduce the idea of a travelling preaching party in ISKCON, this time with a bullock cart. The seed of ISKCON Worldwide Padayatra had been planted in Jhansi, and it would later fructify into hundreds of walks around the planet.

When Srila Prabhupada lived in Vrindavana, like the other sadhus residing in the dhama, he would regularly go out onto the streets at day break to visit Vrindavana's important temples, while chanting japa, all the while trying to sell a few copies of Back to Godhead. Around 11 am, he would return from his walking tour to his room at the Radha Damodara temple to cook his lunch. Just before sunset, he would again go out visiting temples, walking through town amidst the vibrations of the many kirtans. In the summer of 1965, while pursuing the government permissions to go to the United States, he stayed some time at the Scindia Colony in Bombay, thanks to her(the??) owner, Mrs. Morarjee.(hvordan skal navnet staves?) Every day Srila Prabhupada would go out trying to get his visa and P-form, selling his books, and seeking contacts and supporters for his future Srimad-bhagavatam publishing. Because he had no money, instead of taking a bus, he walked every day from the Scindia Colony to Andheri station, a couple of kms way. The residents of the Colony observed him coming home dead tired in the evening, but after chatting with the neighbours or resting a bit, he would start writing. For about ten days, Mrs. Morarji(hvordan skal navnet staves?) sent her car to pick him up so he could read Srimad-bhagavatam to her at her house in the evening. Absorbed in Krishna-katha, Srila Prabhupada forgot all his exhaustion.

Seeing the many problems and inconveniences caused by cars - pollution, noise, accidents, traffic jams, people having to drive hundreds of miles to go to work - Srila Prabhupada sometimes said " What is the use of car ? We can walk."But he did not reject modern vehicles. Prabhupada was always very practical, and he knew the art of using everything in the service of Krishna, his own two God-given legs or mad-made motorcars. He also said that we should not walk instead of using cars, considering them material, if we need to do it for Krishna's service, and he gave his own exemple to illustrate this point: "Because a sannyasi is supposed to walk, therefore I shall walk throughout the whole life to go to America?" Our walking, like everything else we do, should be done in the Lord's service: "If we walk at all, we should walk for Krishna, to go to the temple or while serving Him, because if some ant is killed, we will then be untouched by sinful activities.